Hezekiah prayed during the revival. He knew that the great
sins of his nation had aroused God's anger. He also knew God's graciousness and
compassion were great. Realizing that past unfaithfulness was prohibiting the
pure celebration of the Passover, he prayed for God's grace on his people: "May the good LORD pardon everyone who
prepares his heart to seek God, . . . though not according to the purification
rules of the sanctuary" (II Chronicles 30:18-19). God heard Hezekiah's
prayer and "healed the people"
in spite of the unavoidable irregularities of their heart-felt worship (30:20).
Hezekiah also prayed when his greatest challenge confronted
him. The king of Assyria came against Judah, setting siege around the cities
and threatening military takeover. Hezekiah took practical steps to protect his
country (32:2-6), but he culminated his preparations by encouraging his
military and citizens to trust in God: "Be
strong and courageous, do not fear or be dismayed because of the king of
Assyria nor because of all the horde that is with him; for the one with us is
greater than the one with him. With him is only an arm of flesh, but with us is
the LORD our God to help us and to fight our battles" (32:7-8).
The king of Assyria neither shared nor understood Hezekiah's
faith in God. Sennacherib was confident that the gods who had helped him
conquer every other nation would also help him conquer Judah. Sennacherib
believed Hezekiah was giving his people false hope and further saw himself and
his army as unstoppable. Of all nations, Sennacherib asserted that Judah would
be least successful in defeating him, since Hezekiah had actually destroyed all
the gods who potentially could have helped him. He did not realize that
Hezekiah had destroyed powerless false gods, gaining support from the one omnipotent
and true God.
As Sennacherib mounted his verbal onslaught of propaganda on
the citizens of Judah, Hezekiah summoned Isaiah the prophet; these two godly
men "prayed about this and cried out
to heaven" (32:20). God answered their prayer in a miraculous way,
sending "an angel who destroyed
every mighty warrior, commander and officer in the camp of the king of
Assyria" (32:21). God gave a dramatic victory, with Hezekiah not even
needing to fight. Sennacherib himself "returned
in shame to his own land" where "some
of his own children killed him" (32:21).
The third significant prayer of Hezekiah came at a time of
serious personal illness. "Hezekiah
became mortally ill; and he prayed to the LORD" (32:24). Isaiah had actually
told Hezekiah that he would die from his illness. Hezekiah prayed, "Remember now, O LORD, I beseech You,
how I have walked before You in truth and with a whole heart and have done what
is good in Your sight" (II Kings 20:3). God immediately responded to
Hezekiah's prayer; Isaiah re-entered the room with God's new message: "I have heard your prayer, I have seen
your tears; behold, I will heal you. . . . I will add fifteen years to your
life" (II Kings 20:5-6).
In the final recorded incident of Hezekiah's life, Babylonian
envoys arrived to inquire about "the
wonder" occurring in Judah (32:31) and also about Hezekiah's illness
(II Kings 20:12). The Chronicles passage states merely that God used the
incident "to test him, that He might
know all that was in his heart" (32:31), but doesn't reveal whether he
passed or failed the test. The Kings passage alleges that Hezekiah was at best
naive and at worst foolish by showing all his riches to these envoys. God
predicted that Babylon would later capture those tempting riches.
The end of the story of this great follower of God is sad.
In the additional years that God graciously gave after Hezekiah's illness, "Hezekiah gave no return for the
benefit he received, because his heart was proud" (32:25). This is a
familiar pattern that had been seen frequently in the lives of godly kings that
had gone before Hezekiah. A number of kings started out very well, but their
pride in later years was their undoing. Hezekiah was so blessed, so victorious,
and so prosperous, and he had seen such great victories and interventions from
God that eventually he became proud.
The turning point for Hezekiah was the illness from which he
nearly died. He did the right thing by calling out to God for help, but after
God healed him, something changed. Perhaps Hezekiah thought he deserved God's
favor, that he was invincible, or that his devotion should guarantee a tranquil
life. Whatever the specific manifestation, his pride was so displeasing to God
that He declared judgment. "Wrath
came on him and on Judah and Jerusalem" (32:25).
Even in this failure, Hezekiah showed some spiritual
sensitivity beyond that of his predecessors. When he became aware of God's
wrath and his personal pride that had awakened such wrath, "Hezekiah humbled the pride of his heart" (32:26). His
heart was sensitive enough to respond appropriately when he had failed. Because
of Hezekiah's humble response, God delayed His wrath, maintaining peace for the
remainder of Hezekiah's reign.
While Hezekiah apparently still followed God in his later
years, it seems that there was something missing, something that was not the
same as before. God was pleased with Hezekiah's response of humility, and He
did delay His judgment, but His summation of those years is that "Hezekiah gave no return for the
benefit" of the added years (32:25). He did not redeem those years as
he should have and did not use them as profitably as he had his earlier years. Though
imperfect, Hezekiah regardless had an amazing testimony and displayed a heart sensitive
to God even in his failure.
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