Neither his birth order nor his youth needed to be a problem.
Because of his youth, Ahaziah needed counselors, and the right counselors could
have made all the difference. Ahaziah's following of the wrong counselors was
sadly his undoing. "He also walked in
the ways of the house of Ahab, for his mother was his counselor to do wickedly"
(II Chronicles 22:3). It was bad enough that his own mother was such a
disastrous counselor, but she was not the only one. "He did evil in the sight of the LORD like the house of Ahab, for
they were his counselors after the death of his father" (22:4). "He also walked according to their
counsel" (22:5).
Ahab was the epitome of wickedness in a ruler. Based on the
identification of his counselors, there was no expectation that Ahaziah would
do what was right. His wicked father was his counselor until he died; then the
role was taken over by his wicked mother and by other wicked counselors from
the house of Ahab. With all of this wicked input, which Ahaziah both heard and
followed, the only possible expectation for his reign was disaster.
Ahaziah's wrong counsel led to wrong associations. Because
he was heavily influenced by the house of Ahab, he readily aligned himself with
them. In fact, everything mentioned about Ahaziah's entire reign was somehow
associated with the house of Ahab.
Ahaziah's first error was joining in battle with Jehoram,
Ahab's son. As they fought side by side, Jehoram was wounded, effectively
ending the war. Instead of returning to his own kingdom, however, Ahaziah stayed
with Jehoram. When Jehoram recovered, Ahaziah joined him in another war. As the
battle intensified, Ahaziah hid, but the enemy army found and then killed him.
Ahaziah's choices brought about his death. It was not enough
that he joined the house of Ahab in battle once; he stayed with his wounded
friend after the defeat and then joined him in battle a second time. This
strong association with the house of Ahab stemmed from Ahaziah's reliance upon
the counsel of these wicked people. Ahaziah's demise is placed on his own head;
he followed the house of Ahab and listened to their counsel "to his destruction" (22:4).
While Ahaziah was responsible, it was ultimately God who
brought judgment. Ahaziah made choices, but "the
destruction of Ahaziah was from God," orchestrated by his staying with
his wounded friend (22:7). Ahaziah's
death came because he was in the wrong place and with the wrong people. If that
had been unintentional or accidental, God would likely have shown mercy, but
Ahaziah was in the wrong place and with the wrong people because his heart was
wrong. Ahaziah was on a self-chosen destructive path, and God brought that path
to its inevitable end after a reign of only one year.
Ahaziah's death led to a tenuous situation. Ahaziah had died
at the young age of twenty-three. He had sons, but they were too young to
become king. All of Ahaziah's brothers had been killed (22:1). Ahaziah's
brothers had sons, at least some of whom would have been older than Ahaziah's
sons, but all of those young men were killed when Ahaziah was killed (22:8).
The previous generation, Ahaziah's uncles, had all been killed when his father took
the throne (21:4).
All of these potential kings had been slaughtered in one way
or another. The only hope lay with the young sons of Ahaziah, and their lives
were in jeopardy. "Now when Athaliah
[Ahaziah's wicked mother] saw that her son was dead, she rose and destroyed all
the royal offspring of the house of Judah" (22:10). Or so she thought!
Unknown to her, baby Joash was rescued by his aunt and hidden in a safe place.
God preserved David's line by the narrowest thread. For
three generations in a row, there was a single heir. Jehoram was the only
surviving son of Jehoshaphat, Ahaziah was the only surviving son of Jehoram,
and Joash was the only surviving son of Ahaziah. Against all odds, God preserved
this infant, and in so doing, continued to keep His word. Man "made it
hard" for God by murdering off the kingly line for three generations in a
row, but God's power was as great as His faithfulness, and He preserved the requisite
person in each generation to keep the thread going.
As for Athaliah, after the shocking depravity of killing her
young grandsons, she seized the throne for herself. There are no recorded
accomplishments of this queen, even though she ruled for six years. Quite simply,
she was wicked. She had already shown this by being a primary source of wicked
counsel for her son (22:3). If there was any doubt, her brutal murder of her
grandsons erased it. After only six years of her reign, her hidden grandson was
not yet old enough to be king, but desperate times called for desperate
measures.
Joash was supported and crowned by a conspiracy of godly
people. When Athaliah learned of the political and military coup, she cried
out, "Treason! Treason!"
(23:13). The citizens, however, had suffered under her long enough. It is no
wonder that the people were ready to welcome a new king, even though he was
only a child. They rejoiced when Joash was presented as king (23:12). "So all of the people of the land
rejoiced and the city was quiet. For they had put Athaliah to death with the
sword" (23:21).
Wicked people can make wicked choices, and they will suffer
as a result of their choices. Ultimately, though, God has power over all
wickedness; His plan cannot and will not be stopped.
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