There are plenty of Bible stories to support this truth. After
David's sins of adultery and murder, he admitted, "I have sinned against the LORD," and Nathan the prophet
responded, "The LORD also has taken
away your sin; you shall not die." (II Samuel 12:13). God forgave
David, continued to use him, and called him a man after His heart.
Rahab the harlot simply admitted her fear of God and
confessed, "The LORD your God, He is
God in heaven above and on earth beneath" (Joshua 2:11). On that
simple confession, God spared her and her family when He destroyed the rest of
Jericho.
Nebuchadnezzar had refused to acknowledge God and became
like a beast. When he humbled himself and "blessed
the Most High and praised and honored Him," God was inclined to him.
Nebuchadnezzar's "majesty and
splendor were restored," he gained new respect and power, and "surpassing greatness was added"
to him (Daniel 4:34&36).
These are just a few of many examples of God's readiness to
turn to and embrace even those who have been far from Him. Whether that
distance was due to profound ignorance of God or great sin against Him, these
stories do not reveal that God was waiting to pounce on them and destroy them.
Not at all. If God were vindictive, cruel, and demanding, He had ample reason
to abandon or eliminate these people. Instead He accepted them, blessed them, and
restored them to service.
God expresses His heart of loving inclination toward the
wayward in both the Old and New Testaments. "And
My people who are called by My name humble themselves and pray and seek My face
and turn from their wicked ways, then I will hear from heaven, will forgive
their sin and will heal their land" (II Chronicles 7:14). "If we confess our sins, He is faithful
and righteous to forgive us our sins and to cleanse us from all
unrighteousness" (I John 1:9).
These are not the responses of a God who is scrutinizing to
see the minutest error - who is waiting for the slightest excuse to abandon or
punish - who is trying to rid Himself of troublesome people. By contrast, God
is willing to put up with great offences and exhibit extreme patience for the
opportunity to once again embrace those who have strayed. Over and over He has
shown His willingness to restore at the slightest step on the part of His children.
God doesn't require years of penance, substantiated proof, or great displays of
extreme brokenness. He simply wants His children to turn humbly to Him. Regardless
of what they have done or been in the past, His desire is to receive them all.
Lest anyone think these stories represent a few select
people to whom God is loving, forgiving, and positively inclined, God purposefully
reveals His heart desire and intention for restoration. Jesus stated these
tender words to those who had rejected God: "Jerusalem,
Jerusalem, who kills the prophets and stones those who are sent to her! How often
I wanted to gather your children together, the way a hen gathers her chicks
under her wings, and you were unwilling" (Matthew 23:37).
In the Old Testament, the story found in the Song of Solomon
reveals the passionate and steadfast love that God has for His children. After
a sometimes shallow and rocky beginning, the beloved has become the bride in
chapter four; at the end of the chapter she declares her complete and willing
surrender to her husband and her selfless abandon to fulfill his pleasure.
Shockingly, chapter five opens with her rejection of her
husband's advances. She has shut him out and does not immediately respond when
he seeks her. When she repents and goes out seeking him, she tells others how
special he is. The townspeople's questions cause her to realize where she must
go to find him.
As chapter six opens, she goes to that place that they have
so often been together, and, sure enough, he is right there waiting for her. He
is not waiting in anger or sullen displeasure. He does not avoid her or make
her grovel. All he wanted was for her to seek him again, and his response is to
overflow with declarations of love.
In the New Testament, the story designed by God to
illustrate His loving inclination toward man is that of the prodigal son. This
son grew up in a place where he was well provided for. He selfishly rejected
his loving home and demanded wealth that was not yet his. He then squandered
his resources by living in reckless abandon and the pursuit of pleasure,
without a single thought for the home he had left. Then in desperation, he
found himself at the bottom. He remembered his home and decided to return.
His father did not make him work as a servant as the son
suggested. The father did not make him pay back the money he had taken. The
father did not reject his son, scold him, or even require him to prove himself
before he was received back into the household. Instead, the father ran to his
son as soon as he saw him. He hugged him, kissed him, gave him gifts, threw a
great feast, and gladly received him again.
These pictures wonderfully reveal the heart of God toward
even His inconsistent and rebellious children if they will turn to Him. His is
a heart overflowing with love, ready to embrace, anxious to forgive, and waiting
to take back into His arms. This does not mean there will be no consequences or
effects from the waywardness, and unfortunately the time lost cannot be
regained, but God's heart is open to receive.
It is also important to realize that God knows the sincerity
of the heart. The book of Malachi talks about people who gave an outward
appearance of worship and godliness. God was not deceived, and He was repulsed
by their emptiness. In Psalm 78:34, God's people appeared to turn back to Him,
but their repentance was false (vs. 36-37). God knew their heart was not
sincere; even so, He held His judgment for a time and gave them the opportunity
to be true to Him (v. 38). Can there be any doubt that a God so gracious and
longsuffering has a loving heart that is inclined toward His children? Can
there be any doubt of His positive intention and disposition toward His own?
"That they would
seek God, if perhaps they might grope for Him and find Him, though He is not
far from each one of us." Acts 17:27 (NASB)
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