by Darlene Deibler Rose
Darlene wrote her story at least in part for her two sons.
She “wished them to know, if ever difficult circumstances came into their
lives, that their mother’s God is still alive and very well, and His arm has
never lost its ancient power!” The book begins with the courtship, marriage,
and preparation for missionary service of Darlene and her husband Russell.
As young missionaries in 1938, Russell and Darlene joined a
team of missionaries working in New Guinea. Russell became the leader of a
pioneering work into the interior, where he established contact with a recently
discovered tribe. Later Darlene joined him there, and together they ministered
to the Kapaukus. They had permission to live in this remote area only because
of the government outpost established there. When World War II began to affect
New Guinea, the police were reassigned to more important posts, and the
Dieblers were required to leave the area.
As the war advanced, the team of missionaries had to leave
the city and seek protection in a nearby refuge. They were not bothered for a
few months, but then had to deal with increasingly abusive soldiers. The men
were taken away to a prison camp, and Darlene never saw her husband again. The
women were left for many more months before being transported to a more
closely-guarded location; after several more months, they were transported to a
prison camp, where they remained until the end of the war.
The majority of the book describes the time in the prison
camp. Several words seem appropriate to describe the story. First, it is awful.
No one who has read about Japanese or German prison camps will be surprised by
the atrocities described, but that doesn’t make them any easier to read about.
The treatment was unquestionably inhumane, and, at times, downright depraved.
For this reason, I would not recommend the book for young readers.
The second word that comes to mind is that the story is
honest. In all that Darlene faced, her faith in God endured. There were,
however, times of struggle and times when she wavered. I don’t think any
sensitive reader would condemn Darlene for her struggles; those very human
struggles seem inevitable, especially within her context. Darlene could have
omitted those moments of weakness and failure, but she doesn’t. She shows us an
example of a Christian who is growing in her trust and submission.
The third word is challenging. As I read the story, I cannot
imagine living through such an experience. I cannot see myself responding in
such a godly fashion or facing the trials with such peace and acceptance. In
fact, I often struggle in the much less difficult trials of my own life.
Darlene’s story directs the reader to ponder more godly responses and shares
some of the ways that she was able to make those responses. Most notable was
her previous preparation through study and memorization of the Word of God.
Finally, the story is uplifting. It is uplifting in the
sense that it exalts God as the wonderful Father and Guide that He is.
Darlene’s story clearly reflects God’s intervention in her life. He controlled
circumstances and timing. He gave physical sustaining and deliverance, often
through the most unexpected ways. He answered prayers that most people would
consider to be impossible. He upheld Darlene and her fellow missionaries in a
way that can be explained only by God’s grace. His grace was so abundant that,
after a long recovery, Darlene was able to return to New Guinea and minister
again.
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