The story of the children of Israel under Egyptian bondage
offers some insights. The obvious prayer would be for deliverance. The answer
is that God did deliver through extraordinary intervention. The question is why
He delivered them.
Keeping His Promise
God delivered Israel because He had promised to do so. Being
omniscient, God knew that Israel would end up in slavery to the Egyptians. He
also knew that the slavery would have a time limit. Early in the story of
Abraham, long before Isaac was born, God told Abraham, "Know for certain that your descendants will be strangers in a
land that is not theirs, where they will be enslaved and oppressed four hundred
years. ... Then in the fourth generation they will return here"
(Genesis 15:13&16). Exodus 2:24 reveals that "God remembered His covenant with Abraham, Isaac, and Jacob,"
and He set in motion His plan to deliver Israel.
When God promises something, He does not need any other
reason to act. He is always faithful to do everything He has promised. When
that promise is to deliver a nation of people after a certain amount of time,
God will keep that promise, even when it seems humanly impossible. When God
promises to meet the needs of His children, His own promise is enough to
guarantee His fulfillment. God will do all that He has said He will do.
Displaying His
Character
God delivered Israel because it was in keeping with His character.
There are certain things that are true about God, and He cannot change or deny
the attributes of His character. God does what He does because He is who He is.
God is a God of love and compassion. "God
saw the sons of Israel, and God took notice of them" (Exodus 2:25).
God told Moses, "I have surely seen
the affliction of My people who are in Egypt ... for I am aware of their
sufferings" (Exodus 3:7). God's message to the people of Israel was "I am indeed concerned about you and
what has been done to you in Egypt" (Exodus 3:16). God's compassion
for His people led Him to act on their behalf.
God is defined by certain qualities. In addition to being
loving and compassionate, God is faithful, holy, merciful, good, gracious, and
so on. Because these attributes are part of His character, there are some things
that He cannot do, and there are other things that He is compelled to do. God
rescued Israel because His loving heart was burdened by their bondage and
oppression. Likewise, God responds to His children today because His loving
heart as a father requires Him to act on their behalf. "If you then, being evil, know how to give good gifts to your
children, how much more will your heavenly Father give the Holy Spirit to those
who ask Him?" (Luke 11:13).
Responding to a
Request
God delivered Israel because they cried out to Him for help.
It was when their cries reached His ears that He set His plan of deliverance into
action. "So God heard their
groaning" (Exodus 2:24). "I
... have given heed to their cry because of their taskmasters" (Exodus
3:7). "The cry of the sons of Israel
has come to Me" (Exodus 3:9). Those needy and desperate cries did not
fall on deaf ears; rather, they reached and impacted the One who could help
them.
God often answers prayers because they are prayed. There are
people in the New Testament that Jesus helped or healed (apparently) only
because they asked Him for help. (Matthew 8:5-7; Matthew 9:27-29; Matthew
15:22-28; John 4:46-50). Christians sometimes fail to see an answer because
they fail to ask for one. "You do
not have because you do not ask" (James 4:2). Jesus told His disciples
to ask so that they could receive. "Whatever
you ask in My name, that will I do" (John 14:13). "Until now you have asked for nothing in My name; ask and you will
receive" (John 16:24). Clearly, answers to prayer often arrive only
because the prayer was made, although God has the ability to hear the prayer
before it is offered (Isaiah 65:24).
So which answer is correct? Does God answer prayers because
He has promised, because His character requires it, or because His children
ask? Well, all of these are true. In some cases, it may be any single one of
those reasons that results in the answer. In other cases, like that of the
children of Israel, all of those reasons work together as part of the impetus
for answering.
The first two of the three reasons are wholly dependent on
God, and He may answer based only on those reasons. The third reason is
dependent on man, and there are situations where God might not act unless this
one is exercised. Therefore, Christians should make the effort to bring their
requests to God. God may, in fact, already intend to answer, but He is waiting
for the request before He sets His plan in action. Additionally, a spiritually-sensitive
Christian will filter his prayers through the first two reasons, reminding God
of His promises and appealing based on the character of God. Ultimately, the
answer (and the reason for it) abides with God, but God freely invites His
children to ask.
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