Another possible reason for a confusing spiritual desert is
simply that of immaturity. Not surprisingly, once a believer does learn
valuable lessons, those new lessons are not mastered immediately. They require
practice. When we evaluate our passion for God, our success in resisting
temptation, or our perceived maturity, we often make invalid comparisons. We tend
to measure our spiritual success or maturity by looking at aspects of our
current lives and comparing them to aspects of our lives at some point in the
past. Our evaluation may be that we are not as "x" as we used to be, that there was a time that we handled "y" better, or we may wonder why we don't
do "z" like we used to. I
would like to consider several fallacies that could arise during this type of
comparison.
One error is that we do not always have good memories,
especially when we are discouraged. If we already have the mindset that we are
failing as Christians, it isn't hard to find "evidence" to back that
up. Suddenly we notice all the negative factors in our current situation, and
we tend to forget or minimize the negatives of the past. In our guilt and
self-judgment, we compare our worst response from today with our best response
from five years ago, yielding an invalid comparison. (See Philippians 3:13-14.)
A second error is that we can have unreasonable
expectations. Maybe five years ago, we resisted something bad or did something
good fifty percent of the time. Now that it is five years later, we expect to
be at one hundred percent. "After all," we think, "anyone who
has been saved as long as I am should never struggle with this." Growth in
every area of life is gradual. Maybe we are still only at seventy percent, but
heading in the right direction. That's not failure; that's growth. In terms of
expectations, we must also realize that we know more now about being a
Christian than we did five years ago; our increased knowledge produces
increased expectations. If we seem to mess up more times per day now than we
used to, it might be because we are aware of many more issues than we used to
be aware of. (See Ephesians 4:12-13 and II Peter 1:5-8.)
A third error is our skewed evaluation of intensity. We
sometimes fail to realize that not all challenges are created equal. Some
temptations can be met and combated quickly, while others, by their very
nature, may take a length of time to work through. Losing a spouse is certainly
different and will take longer to process than breaking a bone or having an
argument with a friend. If the Christian life were compared to sewing projects,
some challenges are as simple as hemming a handkerchief, while others are as
intricate as assembling a detailed quilt. We may be discouraged that we still
struggle, but the issues we are struggling now with may be far more significant
than what we used to struggle with. (Compare Job's responses in chapter 1 with
those of later chapters - 3, 7, 10.)
A fourth error is our narrow vision. For example, we may be
currently discouraged that we still don't trust God like we ought to. While our
evaluation may be true, life does not usually allow us to compare apples with
apples. The situation in which we had to trust God before is not the same as
the situation in which we have to trust Him now. So many things in life change;
our Christian experience exists within a constantly morphing context. Factors
may include a different job, a different economic position, poor health, loss
of a loved one, a geographic change, increased responsibilities, a new pastor,
a new neighbor, the pressure of aging, an unexpected area of temptation, and
hundreds of other variables.
Our response of trusting God (or not) is not specific to a
single variable; rather, it is a response within the comprehensive scope of all
variables. The current cumulative setting may be much harder than previous
settings, or it may simply be different. It may be exercising a different set
of spiritual muscles - or the same set of muscles but in a different way. These
varying combinations require constant growth and adjustment. The process of
adjusting and growing can feel uncomfortable, therefore leaving us with the
perception of failure.
I think of the example of a teacher - a good teacher - who
is thrust into a new set of circumstances. He has to teach a new subject, a new
grade level, or in a different language. He may need to teach without
electricity, without textbooks, or without a chalkboard. Even a good teacher
will struggle to some extent with the changes. A good teacher will still be a
good teacher, but in some ways he will find himself feeling like a new teacher
who has to relearn the best way to teach.
The Christian life is like that. We can mature and gain
levels of victory and have areas that seem to be completely mastered. Then God
changes some factor, or usually a combination of factors. In the constantly
changing kaleidoscope of life, we are continually faced with new learning
curves. We have to take what we know and apply it in new ways. This type of
application is what demonstrates true mastery. The stumbling and adjustments as
we seek to master the changing challenges indicate movement. They demonstrate
that we are walking forward, that we are progressing, rather than settling into
the comfortable safety of stagnation. "And He was
saying to them all, 'If anyone wishes to come after Me, he must deny himself,
and take up his cross daily and follow Me.' " (Luke 9:23)
Our immaturity means that we do not reach our expectations
overnight, and it also means that we do not always accurately see what God is
doing in us. One thing is sure: if God is doing a work in our lives, which He
says He is, there will be change. We may not see the growth, but God is able to
do a transforming work in us.
"But we all, with
unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same
image from glory to glory, just as from the Lord, the Spirit." II
Corinthians 3:18 (NASB)
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