"Remember that you were a slave." This instruction,
or a similar wording, occurs at least ten times in God's instructions to
Israel. Strange as it may seem, it was God's plan for His people to live in
Egypt for a time. His initial purpose was to preserve the nation in a time of
famine. He then used that bountiful land as a haven where the nation could
multiply. Even the slavery aspect of the sojourn in Egypt had divine purposes.
First, the history of slavery was intended to prompt
gratitude and worship to God. As Moses reviewed the fourth commandment about keeping
the Sabbath, he instructed: "You
shall remember that you were a slave in the land of Egypt, and the LORD your
God brought you out of there by a mighty hand and by an outstretched arm;
therefore the LORD your God commanded you to observe the sabbath day" (Deuteronomy
5:15). A God who would bring such a grand deliverance was deserving of worship.
It was fitting that the people would reserve one day each week to gratefully
serve their deliverer-God.
In the instructions about celebrating the Feast of Weeks
(Harvest), Moses described the giving of offerings at the taking in of the
first grain. The corporate celebration was to include family, strangers, and
widows. Moses urged, "You shall
remember that you were a slave in Egypt, and you shall be careful to observe
these statutes" (Deuteronomy 16:12). The very God who had delivered
them from slavery was now giving them additional provision. Again, gratitude
and worship were due to this faithful provider-God.
Second, the history of slavery was to prompt respect rather
than bitterness for the oppressors. God
instructed, "You shall not detest an
Egyptian, because you were an alien in his land" (Deuteronomy 23:7).
The Israelites were treated harshly in Egypt, but there are two sides to every
story. The everyday Egyptians had not asked to be infiltrated by a people that
would grow to the point of threatening their existence. The common Egyptians
had not invited the family of Jacob. From a certain aspect, Egypt was invaded.
Israel was no threat in the beginning, but the balance changed over time. To
some extent (especially at first) the Egyptians absorbed these strangers and
allowed them to consume a portion of their bounty. While the Egyptians didn't
exactly embrace the Israelites, they did provide life-sustaining sustenance
during a time of need. God said the proper response was respectful thanks for
the good rather than bitter hatred for the evil.
Third, the experience of slavery was to promote compassion.
As God described the proper treatment of aliens residing among the Israelites,
He declared, "You shall not oppress
a stranger, since you yourselves know the feelings of a stranger, for you also
were strangers in the land of Egypt" (Exodus 23:9). Having suffered, having
been hurt, and having been mistreated, Israel knew what that felt like. They
knew the awkwardness, the sense of not belonging. Their memory of those
feelings ought to have prompted them to try to alleviate those feelings for
others. There was no place for calloused indifference nor for vengeful
"payback." Their compassion should have brought an end to the cycle
of hurt.
Fourth, having been slaves should have fostered a sense of
justice. As slaves, Israel was without a protector or advocate. Now in their
own land, people falling into that defenseless position included aliens,
orphans, and widows. God commanded that justice for these needy ones was not to
be perverted. "But you shall
remember that you were a slave in Egypt, and that the LORD your God redeemed
you from there; therefore I am commanding you to do this thing" (Deuteronomy
24:18). "You shall not wrong a
stranger or oppress him, for you were strangers in the land of Egypt" (Exodus
22:21). When Israel was oppressed in Egypt, it was not right; neither was it
right for Israel now to oppress the vulnerable in their midst.
Fifth, the history of slavery was to encourage generosity.
When an Israelite owned a kinsman as a slave, he was to set that slave free in the
seventh year. More significantly, the owner was not to send the former slave
away empty, but rather to furnish him liberally, giving of God's blessings to him.
"You shall remember that you were a
slave in the land of Egypt, and the LORD your God redeemed you; therefore I
command you this today" (Deuteronomy 15:15). Generosity was also
expected with regards to the aliens, orphans, and widows. Farmers were not to
go back over their fields again to gather leftovers; instead, they were to
purposefully leave those remnants for the needy. "You shall remember that you were a slave in the land of Egypt;
therefore I am commanding you to do this thing" (Deuteronomy 24:22). Those
who had previously gone without provision were to make sure others did not fall
into the same condition.
Sixth, the experience of slavery was to prompt love. God
Himself revealed that He gave justice to the widows and love to the aliens by
giving them His provision. Likewise, God's people were to love and provide for
others in need. "So show your love
for the alien, for you were aliens in the land of Egypt" (Deuteronomy
10:19). Israel was instructed not to do wrong to strangers, but instead to
treat them as one of their own. "The
stranger who resides with you shall be to you as the native among you, and you
shall love him as yourself, for you were aliens in the land of Egypt" (Leviticus
19:34). Slaves are not generally loved. Those who had experienced the lack of
love were to offer it to others.
Having been mistreated and oppressed teaches believers how
to interact with God and others. The memory of that previous oppression and the
realization of the present deliverance and blessing should prompt grateful worship
to God and compassionate love for others who don't yet see deliverance.
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