Job provides an example. In a very short space of time and
in cataclysmic fashion, Job lost everything. His riches vanished, his
livelihood disappeared, his children were tragically killed, his health was
destroyed, and, in the midst of it all, his wife was unsupportive. Job's life suffered
a tremendous reversal, and the friends who came to comfort did more harm than
good by alleging that the troubles were all Job's fault. Job was, in fact, very
discouraged. He wished he had never been born, and several chapters are filled
with his expressions of despair. In the end, however, Job came out victorious.
How did that happen? In part, it was due to a dogged determination on the part
of Job. In the midst of his discouragement, he made a phenomenal stabilizing statement:
"Though He slay me, I will hope in Him" (Job 13:15).
Job's statement considered two factors. First, he thought
about how bad life could get. It would have been almost impossible for his life
to get any worse. The only thing Job could imagine to make things worse was if
God would kill him. The second factor revealed in Job's statement was his faith
in God. Job determined that NOTHING would eliminate his hope in God. Job knew
that troubles come to all men; in the midst of those troubles, man could turn
his back on God or man could look to God. Job chose the latter. He knew it was
better to hope in God and experience divine help through the trial than to have
no such hope and to walk through the time of trouble alone.
Consider Job's statement: "Though He slay me." Was that a possibility? Could it come to the
point that God might take his life? Could a servant of God actually die in the
process of trying to faithfully serve God? This week marked the sixty-year
anniversary (January 1956) of when that very thing happened to Jim Elliot, Nate
Saint, Ed McCully, Pete Fleming, and Roger Youderian. Others killed as a result
of their faith include Marcus and Narcissa Whitman, John and Betty Stam, Dietrich
Bonhoeffer, and Martin Burnham. At least six missionaries died (some cannibalized)
on "Martyr Isle," part of what is now Vanuatu, before any missionary
successfully lived there. During the Boxer Rebellion in China (1900), 189
Christian missionaries were killed, along with 32,000 Chinese Christians. Many
Christians have been killed and continue to be killed in places like North
Korea, Somalia, Syria, Iraq, Afghanistan, and many other countries around the
world. These modern-day believers join those mentioned in Hebrews 11:35-37. "Others were tortured, not accepting
their release, so that they might obtain a better resurrection; and others
experienced mockings and scourgings, yes, also chains and imprisonment. They
were stoned, they were sawn in two, they were tempted, they were put to death
with the sword." Many of God's faithful servants have died over the
years due to illness, accident, or attack.
God does not carelessly neglect His children, nor does He capriciously
allow some to be killed. Nevertheless, sometimes within the greater scope of
God's world-wide redemptive plan, it is necessary for some to die. The
Christians listed above accepted that fact; many of them made statements
expressing such a belief. Hebrews recalls these sufferers and martyrs in the
very context of their faith. Job recognized the possibility; his statement
essentially says, "I accept God's plan for me, and I will continue to
follow Him even if an untimely death is part of His blueprint for my life."
Job and many other believers in history have chosen not to give up on God in
the midst of their despair. They have chosen to trust Him no matter what.
Peter provides another example of dogged determination. At a
time when many were deserting Jesus, Jesus asked the twelve if they would leave
also. "Simon Peter answered Him, 'Lord, to whom shall we go? You have words of
eternal life'" (John 6:68).
Peter knew there was nowhere else to go. If he were to leave
Jesus when things were hard and discouraging, he would be left with no source
of words that really mattered. While Job seems to express the idea that he could
not turn away from the God of his trust, Peter extends the idea a little
further. Even if he were to leave God, where would he go? Where, indeed? Jesus
gave him words of life. It is true that a life bent on following God sometimes
experiences discouragement and confusion, but without God, those troubling
things only increase. The one who follows God may not have all the answers and
hope, but with his trust in God, at least he has some answers and hope.
Job clung to God as the source of hope; Peter clung to the
source of life. Job did not know what God was doing, but he chose to hope in
God when life went wrong. Others had turned from Jesus when they did not
understand His teaching (John 6:60-66); Peter did not fully understand either
(Matthew 16:9), but he chose to follow God when things didn't make sense.
Aren't those the primary discouraging aspects of life - that even sincere
believers don't always know what God is doing and don't always understand what
He is trying to teach? These men were willing to persevere in spite of the lack
of answers; they knew enough about God to determine that they would follow Him
anyway - no matter what. They would not let discouragement win.
These two verses, one from the Old Testament and one from the
New Testament, reveal the absolute necessity of trusting God in every situation.
God is the only answer, the only source of hope and life. No matter how
terrible life becomes, when it is all over, it will be clear that trust in God was
never misplaced. Therefore, it does not matter how bad the circumstances or
challenges of life are. God is the right place for the believer to place his
trust, even if he dies in the process, even if he never sees the answers he
hopes for. It is this dogged determination that keeps a believer from yielding
to the discouragement that threatens to tear him away from his faith in God.
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