The picture was first used of God's loving relationship with
Israel in Psalm 80:8-11. The psalmist recounts, "You removed a vine from Egypt; You drove out the nations and
planted it. You cleared the ground
before it, and it took deep root and filled the land. The mountains were
covered with its shadow, and the cedars of God with its boughs. It was sending
out its branches to the sea and its shoots to the River."
Much of what God did for Israel is like what He does for all
of His children. He rescued them from a desperate situation and established
them in a land of blessing. He prepared the land for them, removing obstacles
that might hinder their growth. In Israel's case, He gave them deep roots that
established them very firmly in that land. He then caused them to prosper to
the extent that they overshadowed everything else in the vast region controlled
by their nation.
The extensive nature of God's loving care is further described
in Isaiah 5:1-2. "My well-beloved had a vineyard on a
fertile hill. He dug it all around, removed its stones, and planted it with the
choicest vine. And He built a tower in the middle of it and also hewed out a
wine vat in it."
God gave the very best. He chose a fertile setting, prepared
it thoroughly, removed obstacles, and then planted the choicest vine. He built
a tower for watching over the vineyard, and verse 5 reveals that He also
surrounded that vineyard with the protection of a hedge and a wall. If any vine
were to prosper and thrive, it would be this vine, which was given every
opportunity. God Himself asks this question in verse 4: "What more was there to do for My
vineyard that I have not done in it?"
God did not stop there. He also made a wine vat to process
the grapes after they were produced. Verse 2 reveals that "He expected it to produce good grapes." Considering all the
loving care and preparation, the expectation was quite reasonable. This particular
aspect reveals the love of God on an entirely new level. God's love did not
stop with simply giving thorough care or providing the best; He ascribed worth
and value to the vine by setting forth a purpose of fruitfulness for it. He
wanted the vine to be able to accomplish something worthwhile.
I have gone through an extended time of
unemployment, and it is not easy to have nothing significant to do. I have
transitioned from Christian service to secular employment, and at times I have
struggled with the seemingly reduced value of my labors. Even as a single
person, I have noted the emptiness of working only for my own welfare. While I
understand that God's perspective gives those situations purpose, I am
nevertheless able to grasp the need of the human spirit to have something
profitable to do. People need to sense their value and need to believe they are
doing something that matters. In His love, God provides for those longings to
be attained.
Sadly, in spite of all that God had
done for Israel, they failed to meet His expectations. Isaiah reveals that they
produced only worthless grapes. Jeremiah 2:21 describes it this way: “Yet I planted you a choice vine, a
completely faithful seed. How then have you turned yourself before Me into the
degenerate shoots of a foreign vine?" This failure on Israel's part
brings the illustration into the New Testament. Romans 11:17-24, although
speaking of an olive tree instead of a vine, declares that God grafted the
Gentile nations into the trees under His care.
In a parable found in Matthew 21, Jesus tells a similar
story: "There was a landowner who planted
a vineyard and put a wall around it and dug a wine press in it, and built a
tower" (v. 33). When the landowner (God) sent for the harvest of that
vineyard, the vine-keepers (Israel) rejected and killed those sent to them
(prophets and Messiah). Jesus asked His listeners what the owner's response
should be. They answered, "He will
bring those wretches to a wretched end, and will rent out the vineyard to other
vine-growers who will pay him the proceeds at the proper seasons” (v. 41). Jesus agreed with their assessment,
saying, "Therefore I say to you, the
kingdom of God will be taken away from you and given to a people, producing the
fruit of it" (v. 43).
God's love illustrated through the husbandman's care of his
vineyard thus extends to believers of all times. Wonderfully, His care (though
it may seem impossible) even increases in the New Testament. John 15 again describes
a vine: “I am the true vine, and My
Father is the vinedresser. Every branch in Me that does not bear fruit, He
takes away; and every branch
that bears fruit, He prunes it so that it may bear more fruit. I am the vine,
you are the branches; he who abides in Me and I in him, he bears much fruit"
(vs. 1-2,5).
Christ Himself is now the vine, and the believers are
branches joined to that vine. This organic union gives incredible and indispensible
productivity to the branches. With Christ's vitality flowing through them, they
are certainly able to produce fruit. Conversely, without connection to the
Vine, the branches are just as certainly unable to produce any fruit (vs. 4b,
5b). Not only does union with Christ assure productivity, the Vinedresser also
works to increase fruitfulness. He continually prunes the fruit-producing
branches so that they will produce even more fruit. Beyond producing simply good fruit, the Vinedresser now also has
the expectation of much fruit.
What a loving husbandman to provide for such a level of
value, worth, and productivity! God provides the best conditions and care to
make the vine grow and produce fruit. He wants His children to be productive,
and the grafting into Christ as the vine grants that capacity.
There is a caution in this relationship. The fruitfulness is
intended to be for the benefit of the husbandman. Isaiah's account expects
that. Matthew's parable echoes that expectation. I Corinthians 9:7 asks the
rhetorical question, "Who plants a
vineyard and does not eat the fruit of it?" The harvest is for Him. Hosea
describes what happened when Israel forgot God in their fruitfulness. "Israel is a luxuriant vine; He produces fruit for himself. The
more his fruit, the more altars he made; the richer his land, the better he
made the sacred pillars. Their
heart is faithless; now they must bear their guilt. The LORD will break down
their altars and destroy their sacred pillars"
(10:1-2). Israel's blatant words of rebellion and disrespect toward God
resulted in judgment "like poisonous
weeds in the furrows of the field" (v. 4). Essentially, they brought
about their own destruction when they rejected God instead of producing on His
behalf.
Psalm 80 also describes that judgment, in which the
protective hedges were broken down and any fruit was plundered by man and
beasts. The vineyard was burned, cut down, and left desolate (vs. 13-16). In
this broken condition, Israel cried out for help from the One who could restore
them and could renew their productivity. Even when a believer forgets God and
serves himself, he still has the hope that he can call out to God and ask for
His renewed cultivating and care - and when his heart is right, he still needs
God's help.
"O God of hosts, turn again now, we beseech
You; look down from heaven and see, and take care of this vine." Psalm 80:14 (NASB)
The sermon referenced was the final one in a series about knowing God that can be ordered here.
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