It is important to note that the blessing is fundamentally
tied to his time in the Word. Each time he tells of the blessing he has
received, he very clearly links the blessing to his devotion to the Word.
Devotion is a good
word to use. The author's statements make it clear that this is not a mere
passing interest, nor is it a half-hearted or obligatory duty. He declares that
the Word is his "meditation all the
day" (v. 97). He says that the Word is "ever" or always his (v. 98). The Word is his "meditation" (v. 99). He has "observed" God's truth (v. 100).
The word for meditation
refers to devotion and reflection. Ever
comes from a word meaning concealed, with the idea that it is for all time. Observed is not just looking at, but
guarding, protecting, and preserving. This is a man who is serious about
spending large amounts of time pondering the Word, studying it, and learning
it.
What is the primary blessing that the psalmist reveals in
this passage? It is wisdom. Because of his knowledge of the Word, this man is "wiser than his enemies" (v.
98). He has "more insight than all
[his] teachers" (v. 99). He understands "more than the aged" (v. 100).
Because of his time devoted to the Word, the psalmist has
not just knowledge and intelligence, but also more important skills like
prudence and discernment. He is circumspect, wise, and skillful. He knows how
to be successful over his enemies. Although young enough that he still has
teachers and does not count himself among the aged, he has more insight than
those leaders. His knowledge of the Word has equipped him incredibly well for
living life.
The wisdom is not an end in itself. Because the psalmist
understands issues properly, he makes the right choices. His knowledge has
caused him to restrain his "feet
from every evil way" (v. 101). Because of the teaching he has received
from God, he has "not turned
aside" from God's ways. The right choices and right living are the
logical outcome of the understanding he has achieved. It is also quite logical
that the psalmist is elated over this resultant blessing. After all, his
objective from the beginning was to faithfully walk in God's ways. He is now
realizing how his devotion to the Word is enabling him to meet his objective.
The stanza begins with love and ends with hate. "O how I love Your law!" (v.
97). It is no wonder that the psalmist loves the Word, when he realizes the
tremendous benefit that has come to him through it. Such an incredible resource
surpasses other things that he would ordinarily consider to be superb. "How sweet are Your words to my taste!
Yes, sweeter than honey to my mouth!" (v. 103). The Word is surpassing
sweet because of the blessing of wisdom that it provides.
The psalmist loves the Word, but he hates "every false way" (v. 104).
The false way does exactly the opposite of what the Word does. Through lies and
deceit, these false influences lead the believer down the wrong path. The input
and philosophies of the world may sometimes sound good, but they produce wrong
understanding, leading to wrong choices. The believer who opens his mind to the
false way invites barriers that prevent him from living faithfully for God.
If the goal is to walk with God, it is logical that the
believer will hate false ways. Whether it be worldly philosophies like
humanism, the blatant immorality of the world's entertainment, or the limited
human wisdom of friends, these false ways lead to wrong thinking and pull the
believer away from his goal of godly living.
Why follow the false way that leads to failure and
destruction, when following the Word leads to the blessing of wisdom and right
choices? Why wouldn't a believer love the Word when it yields so much benefit?
The psalmist realizes that due to his devotion to the Word, he now knows what
to do and is enabled to do it. The Bible will do the same today for the
Christian who will take the time to meditate on its truth.
"I understand
more than the aged, because I have observed Your precepts." Psalm
119:100 (NASB)
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